The Brief

Before the Crenshaw Wall became a canvas for artists to paint depictions of Black life in the mid-1970s, Mark Steven Greenfield remembers it as a place that gang members would tag regularly.

He recalls Alonzo Davis, the co-founder of the Brockman Gallery and a teacher at Crenshaw High School, getting a bunch of young artists together, including Greenfield, to start painting.

“Alonzo took a look at that and said, ‘Well, you know, let’s go see if we can spruce up that wall on Crenshaw because if we don’t do something, the graffiti is just going to get out of hand’.”

How it started

In the early days, Greenfield describes it as a guerrilla movement in the Crenshaw District: Several artists took turns painting images of Black culture on the wall, like The Brothers Johnson, lowriders and hip-hop. At first, the LAPD hit them with citations but, Greenfield says, L.A. City Councilmember Robert Farrell had the charges dropped and gave them stipends to work on the wall.

Then the community got involved.

“Sometimes people would bring us lunch,” Greenfield says. “We really felt that the community was validating what we had done.”

Greenfield, who says he was interested in Afro-futurism back then, decided his first painting would be of a Black man with big eyes full of knowledge and insight.

“I had this idealistic view of what Black people in the future could and should be,” Greenfield says.

Over the next three decades, dozens of artists would paint images on the wall with a focus on Black history and culture. Over time, the roughly 780-foot-long structure became a symbol of pride and self-determination in the historically Black neighborhood of Crenshaw.

Now, years later, the Crenshaw Wall is getting a makeover. The L.A. Department of Cultural Affairs last week gave its approval for the plans to fix up the wall and create a new painting.

It’s all part of a long-discussed multimillion dollar redevelopment project led by the city of L.A. and the private nonprofit Destination Crenshaw to create what’s been described as an open-air museum that will include parklets and art installations throughout.

The organizers of Destination Crenshaw say that with this project they hope to revitalize a neighborhood that many argue has long lacked investment.

“The history of disinvestment and displacement is a source of trauma for our community in Crenshaw," says Jason Foster, president and COO of Destination Crenshaw. "What we're working to do is to cement the culture and the identity of our community."

A call to restore the Crenshaw Wall 

Eric “Cre8” Walker, an artist with the graffiti collective Rocking The Nation (RTN), grew up in South Central in the ‘80s and dreamed of painting on the Crenshaw Wall as a teenager. He recalls seeing all kinds of artwork — from intense murals that reflected the horrors of the crack epidemic to vibrant art that wished passersby happy holidays. Ice-T’s Rhyme Pays album was featured on the wall with dollar bills floating around and a character with a gold chain. Some artists paid tributes to friends who had died. For Walker, the wall was also a gathering place for the community to hang out.

In the early 2000s, Walker finally got his big chance to paint when he and other artists gathered funds for a mural project: One large Black history timeline called “Our Mighty Contribution.” It was a fresh attempt to spruce up the appearance of the wall that still exists today.

“We came at it in the sense of a cultural historical presentation,” Walker says. “We talked about the beginning of time and what we perceived to be the future of the end of time. We knew about our culture and our roots in history.”

When you drive by the wall now, starting from 49th Street and Crenshaw, you’ll first see an image of a Black woman blowing wind, or "life," into the universe in the beginning of time. Throughout the next few blocks, you'll see depictions of Africa, enslavement and activists like Frederick Douglass.

For years, RTN artists called for restoration as the Crenshaw Wall started to fade and peel.

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Aaricka Washington

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“We can’t show the whole movie, so it was more like an edited version of our history as Black civilization,” Walker says.

Rocking the Nation finished the mural, but the collective struggled to gather funds to maintain the integrity of the wall and keep it from deteriorating. The weather has been harsh and so have the vandals. In 2018, swastikas were spray-painted on the faces of the Black Panthers by unknown suspects.

“Our mission was to beautify,” Walker says. “But throughout the many years, we had people that didn't care about preserving anything. There were many days and weeks that we had to go back once again and touch it up with our own materials that we were working with.”

As the wall started to really show its age, fading and peeling, RTN artists started calling for a bigger restoration almost 10 years ago. Now after several delays, it's finally starting to happen — and Walker and the RTN crew will once again have a hand in beautifying it.

The makeover begins

First, work needs to be done to reinforce the wall. Once that construction is finished, it’ll be up to RTN to paint a new mural. Now that The L.A. Cultural Affairs Commission has given its blessing to the new artwork, the group is excited to get started, Walker says.

“I think it's only fair and it's only right to be able to have us as artists from the first go round who really didn't get the proper support, to be able to manifest what we really wanted to do,” Walker says, “When people see the wall, they're gonna be even more blown away than the first time.”

The new mural, named “The Saga Continues," will include images of The Great Migration, Black Hollywood figures and the Rodney King Uprising of 1992.

The digital rendering of a new mural "The Saga Continues" on the Crenshaw Wall

A digital mockup featuring a section of the RTN Crew’s new proposed artwork on the site of the current Crenshaw Wall. Additional construction is planned for the Wall, including a viewing platform above it, as part of Destination Crenshaw.

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Image by Perkins&Will

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Courtesy of Destination Crenshaw

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A digital mockup featuring a section of the RTN Crew’s new proposed artwork on the site of the current Crenshaw Wall. Additional construction is planned for the Wall, including a viewing platform above it, as part of Destination Crenshaw.

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Image by Perkins&Will

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Courtesy of Destination Crenshaw

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All of this reconstruction is expected to last for six months as Destination Crenshaw installs a viewing deck and a pocket park. The stairs that go to the top of the wall are being redirected and strengthened. The organizers also say the new mural will be treated with a special coating to better protect it against stormy, windy weather.

Walker hopes that people would want to tape music videos, commercials and documentaries around the wall.

Joy Simmons, a senior art and exhibition advisor for Destination Crenshaw, says the project’s mission is to “revitalize” the wall and to keep it fresh.

“We want to keep people engaged with what's happening in the community and what's happening in the world,” Simmons says. “I think it has always been the plan that this mural would evolve.”

A Black cultural space for many generations

Ask most people in and around L.A. about Crenshaw and the first thing that probably comes to mind is that it’s the late rapper Nipsey Hussle's neighborhood. He’s remembered by many for his love of the area and how invested he was in having residents not only survive, but thrive.

But outside of Hussle’s relatively recent legacy, the Crenshaw District has been recognized as a culturally significant Black neighborhood for decades.

Starting in the 1960s, the now-closed historic nightclub Maverick's Flat, also known as the “Apollo of the West," hosted acts like The Temptations and Marvin Gaye. The L.A. Sentinel, the largest Black newspaper west of the Mississippi, has its headquarters on Crenshaw Boulevard. And for nearly 40 years, the Kingdom Day Parade, which celebrates Dr. Martin Luther King’s life, has been celebrated in the neighborhood.

But there’s been a lot of change.

The Baldwin Hills Crenshaw Plaza, one of the largest shopping centers in the region and major economic hub for the Black community, was sold to a developer. Metro’s new K-Line, which will connect Inglewood to LAX, is now running and has created some concerns from community members about who will be coming in and out of the area. And now the Destination Crenshaw project is finally underway.

All this change has brought the inevitable worries over gentrification and community members getting priced out of the neighborhood. Property values in many historically Black neighborhoods in South L.A. have doubled in the last 10 years, which has led to shifting demographics.

L.A. has lost a significant amount of Black Angelenos, as they move to suburban areas outside of the city — a pattern that mirrors what’s happening in cities around the country.

Why gentrification is a worry

There’s been some distrust in the community. Construction on the wall was supposed to begin in August, but now it is scheduled to begin sometime in September, after Destination Crenshaw receives a final permit from Metro. It was also delayed, in part, because of conflicts between officials and the Bethesda Temple Church Apostolic Faith Inc., which is located directly behind the wall.

The issue, according to Shirley Green, an administrator at the church, was over the impact the reconstruction of the wall would have on the church parking lot. It's going to eat up 22 parking spots, leaving older people and children to walk longer distances to the church. But now a new plan has been proposed that'll hopefully satisfy everyone's needs: Members will be able to park at Crenshaw High School on Sundays. Once permits for all this are complete, the restoration of the wall will officially begin.

Still, not all concerns have been addressed, says Bethesda’s pastor Kyron S. Shorter. Shorter says he has been talking to Foster, the Destination Crenshaw CEO, about the project since 2020, but he was concerned about the lack of transparency. All he sees is that this is a huge sacrifice for his church.

“What it will do is it'll probably raise the property value for us to sell and move out of the community,” Shorter says.

In response to concerns, Foster and the other Destination Crenshaw officials say their goal is to cement and preserve Black culture with this project, promising a one-of-a-kind permanent arts and cultural landmark. Through this project, organizers also say they hope to boost Crenshaw’s economy by giving locals jobs and supporting neighboring small businesses.

City Councilmember Marqueece Harris-Dawson, the city official leading the project in his district, sees Destination Crenshaw as an opportunity for the area. He says for as long as Black people have lived in L.A., their communities have not had the same level of investment as other areas. This disinvestment, he says, affects not only the quality of health care and education for Black residents, but also how much money people can borrow to fix up their home or start a business.

“You see the long-term impacts everyday,” says Harris-Dawson. And as someone who grew up in South Central, he sees the redevelopment of Crenshaw as an effort to improve how investors see the area. “It’s the location where we express ourselves, where we make our contributions to the world,” he adds.

Back in 2016, when Harris-Dawson first started having meetings with other Black leaders in L.A., including Nipsey Hussle, to come up with a plan to revitalize the area, they looked to New York’s Harlem neighborhood as an example of what they imagined.

“When you get off the train in Harlem, you know you’re in Harlem,” Harris-Dawson says. “You still see Black folks there, you still see varying people of varying incomes. Part of the reason that scholars think Harlem held, is its cultural assets that were impossible to move.”

Greenfield, one of the Crenshaw Wall’s original muralists, says while the project’s success remains unseen and uncertain, he says he sees what Harris-Dawson and Destination Crenshaw are trying to do.

“I think to the city council person's credit, what he is attempting to do is actually put this cultural footprint down before the gentrification goes into full swing,” Greenfield says. “Because if what I've seen has been any indication in another 30 or 40 years, you'll never know Black people live there.”

Angelenos looking up Saturday may have noticed a particularly striking sight — a vibrant sunset framed by clouds.

Tropical moisture coming in from far off the coast could explain it.

“One thing that might have played a role in making it look awfully nice yesterday was those high clouds that were moving in,” Robert Munroe, meteorologist with the National Weather Service, said. “The way the sun was hitting the high clouds made some bright yellows and oranges in the sky. That moisture is actually related to probably mostly Odalys.”

An early sunset at yesterday's "Be The Light" 5K event in Valencia last night.

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Jenn Baughman

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Jenn Baughman

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Odalys is the hurricane (since downgraded to a tropical storm) churning off the coast of Mexico, along with Hurricane Polo.

Neither is expected to make landfall here, but they're forecast to bring high surf, dangerous rip tides and potential flooding to coastlines already battered this month by Hurricane Marie.

The bright side is Munroe said those high clouds from yesterday will be sticking around through at least today, which could make for another pretty sunset this evening.

An earthquake with a magnitude of 3.6 struck off the South Bay at about 8:40 a.m. and was reported as being felt as far as Oxnard.

The U.S. Geological Survey says it was centered about four miles west-southwest of Hermosa Beach. More than 1,500 people reported feeling it within the first hour after it struck. [You can report what you felt to the USGS.]

No significant damage has been reported, which is typical at this low of a magnitude.

The quake was below the threshold of 4.0 magnitude that triggers an alert on the ShakeAlert app.

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Courtesy ShakeAlert

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We have earthquake resources

We don't want to scare you, but the Big One is coming. We don't know when, but we know it'll be at least 44 times stronger than Northridge and 11 times stronger than the Ridgecrest quakes in 2019. To help you get prepared, we've compiled a handy reading list:

• Your guide to surviving the Big One
• For earthquakes, forget the 'go-bag.' Here's how to prepare
• How to not get life-threatening diarrhea after a major earthquake
• 10 earthquake-related questions to ask your landlord immediately
• How to prepare for an earthquake if you have a disability

Listen to our podcast

On a Sunday night at the Mexican restaurant La Popular in Claremont, diners are eating to a soundtrack that starts with cumbia and jumps to J Balvin and Bad Bunny before landing on Luther Vandross.

That’s the aim of DJ collective Compás Discoteca — to bring connection and community through live vinyl mixing at La Popular and El Balcon in Ontario.

How Compás Discoteca was born 

Ricardo Carlos, Elias Ruiz, Albert Piña and Adrian Silva have been friends for about two decades. They all DJ as a hobby and often share music. On a night out in 2024, they saw a sign: a parking space for a “compact car,” minus two letters.

“The C and T are missing — compá. Like, ‘We're compás,’” Carlos said, recounting that night.

A "Compás Discoteca" turntable mat.

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Dañiel Martinez

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Their DJ collective, Compás Discoteca, was born. “Compás” means “buddies” in Spanish and “Discoteca” means “nightclub."

Seasoning the scene

When Compás Discoteca first formed, the members said Southern California’s vinyl-listening scene was more focused on track selection, letting songs play out in full. The collective wanted to bring more life to the experience by mixing music live.

“It just seemed a little stale,” Silva said. “I feel like we helped to bring some seasoning to that.”

They also wanted to play genres people wouldn’t normally hear together.

“You might hear us jump from funk to cumbia to hip-hop to disco, soul to house. We're just trying to take people on a journey with us,” Silva said.

Each compá takes their turn at the turntables for two 30-minute sets. And each brings their own sound.

Three of the "compás" pose for a picture in between their sets.

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Silva is the “party-starter.” He gets people dancing.

Carlos has a Latin bent, taking influence from his Puerto Rican, Salvadoran and Creole roots.

Ruiz lives for “jaw-drop moments” and brings records he thinks will surprise his fellow DJs.

Piña spins rare world grooves in the funk and boogie vein.

“He probably gets the most Shazams from us and from the audience,” Ruiz said of Piña. “But most importantly, you feel like you're hanging out and with some good music.”

Albert Piña prepares looks through a box of vinyl records during his DJ set at "La Popular" in Claremont.

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Dañiel Martinez

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Feeding off the energy

Compás Discoteca DJs at El Balcon in Ontario on the first Friday of each month and at La Popular in Claremont on the third Sunday.

The vibes for Sundays are chill, they said, and Fridays are for letting it all loose.

“There's like an energy there, like, ‘Oh, man, we made it through the week.’ We try to feed off of that,” Piña said.

Along Highway 62 in Joshua Tree, a stack of high school lockers holds something the High Desert was missing: a real New York-style bagel.

For that, you have DIY baker Richard Lee to thank.

“I want a bagel. What do I do?” Lee remembered thinking after moving to Twentynine Palms in 2023 from Los Angeles, where he had lived for more than a decade.

The Bagel Portal off Highway 62 in Joshua Tree.

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Richard Lee

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Courtesy 29 Loaves

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It wasn’t just any bagel the born-and-raised New Yorker was craving, but the kind from back home that gives “a little crunch” when you bite into its crust — with a “chewy, softer” inside and a taste Lee calls “ineffable.”

“Like maybe a sourdough or an Italian bread,” he said.

Taught by YouTube, tested by family in New York

Richard Lee converted his garage in 29 Palms to make bagels.

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Courtesy 29 Loaves

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A tinkerer by nature, Lee launched 29 Loaves in early 2024, bringing bagels he handcrafts in his licensed home operation to Twentynine Palms, Joshua Tree and surrounding communities.

“I went to the culinary school of YouTube,” he said, having watched more than 100 videos on how to make a bagel. At first, he relied on his own taste buds as a guide, before sending his creations to his family in New York to taste.

After months of overnight shipping, Lee said, “Even a UPS store is asking me, ‘Why are you doing that?’”

“I know it makes no sense,” he told them. “That's how I operate.”

29 Loaves serves up New York-style bagels to Joshua Tree and other desert communities.

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Courtesy 29 Loaves

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Eventually, his sister gave the thumbs-up. To be extra, extra, extra sure, Lee went to folks living in the desert with New York ties to get their blessing.

“Attention is an ingredient,” Lee said of his bagels. It’s a philosophy he’s honed while running his other business providing IT services, which he now operates remotely.

“Garbage in, garbage out,” he said. “If you make a mistake or something falls on the bagel and marks it, it’ll end up that way as a finished product.”

Why bagels mean so much to him

Lee, whose father is Korean and mother is Brazilian, said his bakery is ultimately about food memories — and draws inspiration from what he ate growing up. The only other baked good 29 Loaves sells is pão de queijo, a gluten-free Brazilian cheese puff he makes.

Richard Lee handmakes New York-style bagels at his home operation.

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Courtesy 29 Loaves

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But nothing rivals bagels. Sundays were often bagel days in his childhood home in the Long Island suburbs. As a teenager working for his father, Lee remembered they would make detours off the Long Island Expressway to grab fresh bagels.

“They were nice and plump, and they were so hot,” he said.

Father and son would eat them straight out of the bag — no cream cheese, no nothing.

“Those were the types of memories that I wanna bring here,” Lee said.