The Brief

When LonDen Scott goes out in public in Los Angeles with her $380 Resistol cowboy hat and spurred boots, some people think it’s a costume. But she’s been riding and training horses way longer than Beyonce’s Cowboy Carter album drop.

For her, it’s a lifestyle.

“I get it all the time even before her album dropped, but now it's like, people feel like they have a little more license, especially white people,” says Scott, who is the daughter of former Los Angeles Lakers and NBA coach Byron Scott. “They’d say, ‘Are you wearing that because Beyoncé is trying to be country’? I'm like, ‘No, sir. My knife is dirty in my pocket.’”

From Simone Biles to Beyoncé, there’s been a lot of conversation around the country and cowboy lifestyle, and the role of Black women in that space.

Scott, a cowgirl from Ladera Heights, is one of the few Black women in L.A. who is trying to stake her claim in a male-dominated world. For her and other Black cowgirls, it feels like Beyoncé’s album came just in time.

“Enough of our story gets whitewashed and erased,” Scott says. “So, if we need a little bit of something controversial, then let’s go. We're here. We've been here and it's about time we have people talking about it.”

LonDen Scott cleans her horse's hoof in preparation to ride.

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LonDen Scott wears a limited edition belt buckle from the National Finals Rodeo.

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Creating an inclusive space

Less than an hour north of the urban hustle and bustle of downtown L.A., is a quiet, rural agricultural region of Lake View Terrace, a neighborhood in the San Fernando Valley where visitors smell livestock instead of gas exhaustion.

Here, Scott and a multiethnic crew of horse riders tend to their equines at a ranch they rent in the area. They are part of the newly established Cali Cowboy Company, which started out last October as a group of friends who all had a passion for horses and community.

Scott is the president and one of six founders. And they all keep busy. They have about a dozen horses they take care of, including Scott’s own gelding, 18-year-old Count on Me.

Members of the Cali Cowboy Company ride their horses around an outdoor arena in Lake View Terrace.

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“I do have nicknames for him,” Scott says. “We call him ‘Count’ or ‘Baboy’ or ‘Stink’ or 'Mister Steal Your Mare’." Even the cowboys and cowgirls have nicknames. Scott’s nickname is “Legit 1."

One a recent Monday on the 2-acre ranch, a group that also includes Scott’s two daughters prepare the horses — including “Count on Me” — for their afternoon ride.

During a break, the rookie cowgirl on the scene, Ashley “Baby Fox” Johns, reminisced on her days growing up in Oakland and only associating horseback riding with being rich, white and structured, like many English-style riders.

Longtime friend and Cali Cowboy Company co-founder Rafael “Wicked Smaht” Casal introduced Johns to riding last year. She fell in love with the sport after meeting Scott and attending the Bill Pickett Invitational Rodeo, which is celebrating its 40th anniversary this year.

LonDen Scott started riding horses when she was 5 years old.

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“You see Black cowgirls and you're like, ‘Yeah, we run this,’” Johns says. “It really does fit with the nature of Black women and who we are. We are incredibly resilient and strong. We will make it work. We will find a way. We’re going to do it.”

After ensuring the horses got a stretch and roll, the crew saddled them up. On a usual day, they take them up a mountain trail or ride them through the Hansen Dam trails. Every full moon, they go out on a “Moonlight Trail” in the San Gabriel mountains. They end up on a spot that Scott says the crew calls “horse heaven."

“It's really, really pretty. It oversees everything. And you feel like you're right underneath the stars,” Scott says. To bond, the group travels to bars — sometimes on horseback — to drink and listen to country music. One favorite is Desert 5 Spot in Hollywood.

Eric Cepeda, Bechir Sylvain, Rafael Casal, Samantha Wehlauch, and LonDen Scott are all members of Cali Cowboy Company, a riding club based out of Lake View Terrace.

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“The trails are beautiful,” Scott says. “With L.A., you get kind of the best of everything. You just kind of got to know where to look.”

Outside of tending to horses and trail riding, the group has been training horses and teaching people how to ride. They’ve helped clients with Parkinson’s disease engage in equine therapy and they soon plan to host community events. The group is had their first equestrian event Saturday, April 20th in partnership with the well-known Compton Cowboys.

Kyla Aklilu with her mother's horse, Count On Me.

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LonDen Scott's spurs.

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Showing the next generation how to get back on the saddle

Scott says she’s been riding horses ever since she was 5 years old. And throughout her time, she’s had to face people telling her that she’s not a “real cowgirl” because she doesn’t push cattle, or because she’s Black.

“Being a Black cowgirl, just being a woman, there’s a lot of mansplaining,” Scott says. “When you add in women and then women of color, who can hang with the boys and sometimes even do better, there's a lot of bruised egos that come with it. So I think even more so than Black cowboys, Black cowgirls have their own set of struggles and obstacles and things that we have to prove.”

She’s instilling the tradition — and her strength — in the next generation: her 10-and 11-year-old daughters Kyla and Laila Aklilu, who help tend to the horses when they’re not in school. They both say that their mother has inspired them.

LonDen Scott instructs her daughter, Laila Aklilu, as she circles a riding ring in Lake View Terrace.

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“She’s had so many different forces and so many different injuries, that to see her still doing this is really inspiring to me,” Laila Aklilu says. “Being a cowgirl means you, no matter how many times you get hurt, you have to get back up and go on the saddle.”

Scott often gives the girls reminders so that they ride with a good, upright posture. “Don’t T-Rex … keep down and keep your hands low,” she calmly says to one of her daughters.

One of the riders on the trail is Samantha “Sissy” Wehlauch. She’s from Illinois with a mixed heritage of German and Korean. She owns a horse with braids down its mane named Scarlett and says she feels like she’s found her “tribe” with the group.

When asked about all the attention Beyoncé’s album has shined on Black cowboy culture, she says it’s about time.

“There's so much influence that Black culture has given to us in terms of different music styles, instruments like the banjo were brought over by the slaves, and that became their instrument,” Wehlauch says. “It’s great to see the homage paid back, because the original cowboys were Black and native and Mexican.”

LonDen Scott taught her two daughters, Laila and Kyla Aklilu, how to ride horses.

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History of Black cowboys and cowgirls

The world of cowboys and the Old West is often seen as predominantly white and male, but many historians note that back in the 1800s, 1 in 4 cowboys were Black.

In William Loren Katz’s book The Black West, he writes that Africans, Native Mexicans and Europeans were all a part of creating the cattle industry of the West and Southwest. Katz writes that an average trail crew of 11 might include two or three Black men. Some crews were all Black.

In The Black West, Katz writes that cattle crews started after the Civil War in Texas where millions of cattle roamed free and needed to be fenced in. Black men were able to get jobs managing the cattle and, as historians have noted, the term “cowboy” was first used as a derogatory word to describe them.

Eventually, the word was embraced as a universal term.

As cowboys, Black men protected and tended to cattle. Although Black people, Mexicans and Europeans often worked together, it was rare that Black cowboys could become foreman, trail boss or the ranch owner, Katz writes. The cowboys were often given the hardest jobs, and many fought to resist the positions they were in.

Scott of the Cali Cowboys says that racism persisted over the generations. "Western culture — it has not always been inclusive," she says. "You know, [white people] tried to erase us from it in the first place when we are a part of the originators of this. They weren't calling each other 'cowboy.'"

Samantha Wehlauch's horse, Scarlett, with a braided mane.

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Horse decor at the ranch where LonDen Scott and members of the Cali Cowboy Company keep their horses.

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There were also fierce frontier women like “Stagecoach Mary” Fields who tended to horses and carried a rifle in the late 1800s. She became the first Black woman — and second woman — to drive a U.S. mail route.

There were others who were pioneers in settling the West — Black women in California who secured and protected their land and property like Laura Pearson, Mary Pleasant and Biddy Mason.

As more Black Americans moved west during The Great Migration, they found pockets of communities in places like Compton’s Richland Farms.

Fast forward to the early ‘80’s, real-estate agent Mayisha Akbar started the Compton Jr. Posse in Richland Farms, an urban agricultural hub for Black Angelenos since the 1950s and '60s, to keep young Black boys and men out of street gang life. Akbar’s organization is recognized as the predecessor to the Compton Cowboys riding club.

Kyla Aklilu learned how to ride horses at a young age and is part of the riding club her mother helped found.

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Making it accessible for all

As the urban sprawl spreads and technology continues to develop, gone are the days where cowboys are seen as pioneering, rural and rough like in the early American West era. Now the leisure and competitive sport of equestrianism — which includes Western, English and Charro horse-riding styles — are known to be expensive, and for the privileged.

Scott, the daughter of a former NBA player, said she thinks it’s a misconception that horsemanship is solely for the privileged.

“I think that’s a misconception that’s kind of already been floating around, that you have to look a certain way, have a certain status, a certain amount in the bank to really get out and do this and that’s not the case,” Scott says. “I think the only access it gave me above anybody else was just being able to travel and do different things in different places. I would say in terms of just finding where the horses were everywhere I went, that was on me.”

LonDen Scott, her daughter Kyla Aklilu, and Cali Cowboy Company member Samantha Wehlauch ride their horses in Lake View Terrace.

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Long Beach cowgirl Chanel Rhodes also emphasized that horseback riding is not just for the rich. But she says she has to pass up on some things — like getting her nails done and even a few doctor’s appointments — to upkeep her horse.

“We are just trying to hold on to our lifestyle that we love,” Rhodes says. ““I understand that golf is cheaper. Playing basketball is cheaper. But I have made certain sacrifices to be able to live this life.”

Rhodes manages horses at Disneyland and is the founder of a horse wig company called Mane Tresses, but her long-term goal is to start the first Black-owned ranch in Orange County and make it affordable for people who may not otherwise have access to a stable.

Rhodes says she’s faced multiple instances of misogyny in the industry. She’s been in spaces where people would stare at her, question her knowledge of horses or avoid clapping for her during English riding competitions, her preferred style of riding.

“I just felt that sinking feeling of ‘This is why I don't belong here. What am I doing here?’ But you have to choose to conquer that,” Rhodes says.

For Scott, she feels responsibility as president of Cali Cowboy Company and its crew of 20-30 people, but she enjoys what she does.

“Horses are my passion,” Scott says. “So just being able to be a part of something allows me to lend that to a group of like-minded individuals who all have the same desire and goals in mind. It's really special. So I feel very honored.”

This story first appeared on The LA Local.

After widespread reports last year of immigration agents interfering with patient care and privacy at local hospitals, Los Angeles County now has a policy that asserts the rights of detained patients and instructs county public hospital staff on how to handle the ICE agents that accompany them. 

The policy, which went into effect in March, clarifies that patients brought in by civil law enforcement officers, including immigration agents, have the right to communicate with family members, legal counsel and advocates. Implemented by the LA County Department of Health Services, the policy has been described as a “new gold standard of care” meant to safeguard patient rights as hospitals navigate an influx of federal immigration raids.

There’s one problem, though: Hardly anyone knows about it. 

To physicians and advocates with the People’s Care Collective, a network of health care workers and organizers, this policy marks a major shift in how hospitals handle patients in immigration custody. But they said awareness of it has been lacking within the health care system, even though the Department of Health Services said the policy has been shared with staff. 

“The vast majority of the [LA County Department of Health Services] workforce, which is the second largest health care system in the country — second only to NYC — is unaware of this policy, unaware of all of the rights of their patients under this policy, and how the policy empowers health care workers to protect these rights,” said a Department of Health Services physician who is a member of the People’s Care Collective. The doctor asked to speak anonymously due to fear of retaliation.

The policy follows a Los Angeles County Board of Supervisors directive requiring the Department of Health Services to develop guidelines allowing patients detained by immigration authorities to authorize the release of information to family, counsel and government representatives. 

The policy also:

• Instructs staff to ask agents to remain outside of a patient’s room at all times, absent safety concerns
• Forbids unnecessary restraints, or shackling, of patients
• Requires agents to remain in public areas of the hospital unless they have a judicial warrant
• Requires agents to “remain identifiable at all times”
• Prohibits agents from acting as interpreters or surrogate decision-makers for detained patients
• Instructs staff not to physically interfere with ICE agents or assist a patient in hiding or fleeing
• Prohibits discharging the patient back into immigration custody “until custody is confirmed as lawful and documented.”

You can read the full policy here. 

These new guidelines only apply to public health care facilities and not private hospitals such as Adventist White Memorial in Boyle Heights, where doctors last year reported ICE agents violating the privacy rights of detained patients and prohibiting contact with patients’ family members. 

This article was published in collaboration with LAist.

People’s Care Collective members say they hope private health care facilities adopt similar measures — and they may have to if the state legislature passes several bills making their way through the legislature. But first, the members say, an education campaign is crucial to inform hospital workers and the public at large about the new guidelines.

“Being upfront about this really can set the precedent for places across the country to follow suit,” the LA County Department of Health Services physician said. “It’s our patients’ rights to know these rights. If we really care as a county that wants to live by our values [of caring] about all of its residents, including immigrant residents and folks who are being targeted by ICE, we need to walk the walk.”

The physician said members of the collective, who were aware of the Board of Supervisors’ directive, learned about the policy’s implementation last month only after searching through the Department of Health Services’ internal website. The department officially announced the policy a few days later by summarizing key points through email, according to the physician.

“The majority of health care workers are only going to know about the policy to the extent that is shared with them … and are not going to have the time and capacity to be digging deep into this internal website, finding the policy, reading it through [and] understanding it,” the physician said.

While health care facilities may fear retaliation by the Trump administration for being vocal about the rights of patients and immigrants, the physician said the Department of Health Services should “model the bravery and integrity” that its workforce has embodied since the beginning of the raids.

“These rights are not up for negotiation. They’re not flexible pending political circumstances,” the physician said.

A statement provided by the Department of Health Services said the policy is accessible to staff through a workforce portal, adding that a “guidance tool” has been distributed.

“We have also taken proactive steps to communicate this specific policy to all staff, supervisors, and managers through multiple internal channels, including all staff emails, hospital newsletters,” the statement said.

None of the hospitals or medical centers operated by LA Health Services have received a patient under civil custody, including ICE detention, since January 2026, according to the department.

This article was published in collaboration with LAist.

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Rebecca Trotzky-Sirr, a physician at LA General who has worked closely with patients in criminal custody, said hospitals across the country were caught off guard when the Trump administration’s aggressive immigration tactics led to an influx of patients brought in by ICE for emergency care. Many hospitals, including LA General, have clear protocols for handling patients in criminal detention, for example, after being arrested by a police officer. 

But most patients accompanied by ICE are civil, not criminal detainees.

“It took a long time for people to understand that,” she said. Trotzky-Sirr spoke with LAist as an individual physician, not on behalf of the Department of Health Services or LA General. 

Initially, she said, many health care workers assumed ICE had the same authority as criminal law enforcement agencies in medical settings to take precautions like restricting a patient’s communications.

“But that’s not what we should do," she said. "That’s not what we’re legally obligated to do.”

Plus, Trotzky-Sirr said, hospital staff, like anyone, might feel intimidated by a masked, armed agent.

“It’s hard to stand up confidently to someone with a gun,” she said. 

But staff members’ deference to the demands of federal immigration agents over patients’ rights  has been slowly changing, the doctor said, as more staff become educated on policies for handling detained patients, and especially, the difference between patients in civil custody versus criminal custody. Most patients who have been apprehended by ICE are civil, not criminal detainees.

“It took a long time for people to understand that,” the doctor said.

To Henry Perez, executive director of InnerCity Struggle, the county can strengthen awareness by working with organizations “with deep roots in the community.”

Perez, who has been involved in community efforts to protect patient rights at White Memorial, thinks of the county’s outreach work around housing and renters’ rights, partnering with organizations like Legal Aid Foundation of Los Angeles, Public Counsel and InnerCity Struggle. 

“There is a roadmap … and the county needs to reproduce that template that they already know how to do,” Perez said. “Just as housing is a critical issue in the community, so are immigrant rights and protections.

“A policy is only as good and as strong as its implementation and enforcement.”

Some Southern California legislators are trying to safeguard the rights of detained patients at the state level. State Sen. Caroline Menjivar, who represents Burbank and the San Fernando Valley, authored a bill, SB 915, that would, among other measures, prohibit immigration officers from remaining at a patient’s bedside unless there’s a credible risk of harm, or the officer has a valid judicial warrant.

A second bill, SB 1323, authored by state Sen. Susan Rubio, whose district stretches from El Monte to Ontario, would require hospital staff to immediately notify management when immigration agents show up. It would also require hospital management to instruct staff on how to respond to a detained patient’s request to notify family of their whereabouts. 

Both bills would apply to all health care entities in California, both public and private. 

The Department of Homeland Security did not respond to a request for comment by publication time. This story will be updated if a response is received.

This story was done in collaboration with Jill Replogle, reporter for LAist.

The First United Methodist Church has been in its ornate home in Pasadena for 101 years. For about 10 years, it has also been the home of a satellite location of the Islamic Center of Southern California, a large mosque in the downtown area. And for a little over a year, the Pasadena Jewish Temple and Center has also used space at the Colorado Boulevard church. The congregation lost their worship space to the Eaton Fire in January 2025.

That means that First United Methodist Church in Pasadena is today the site of bar mitzvahs and Shabbat services, iftar meals and Friday prayers and Christian Holy Week services.

Sometimes, within hours of each other.

“I'm not aware of any other church in the country that has all three Abrahamic faiths worshiping under one roof. It's pretty phenomenal,” said Pastor Amy Aitken of the First United Methodist Church.

The three congregations are using the church at a time when religion is an inescapable fact in conflicts around the world. Global tensions in Israel, the Palestinian territories and Iran are hitting close to home for communities with ties to the region. And in America, President Donald Trump is in a war of words with an unlikely combatant: the pope.

Pastor Amy Aitken sees First United Methodist as "an island of hope and grace in the middle of a world that is really divided."

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But Aitken views First United Methodist as “an island of hope and grace in the middle of a world that is really divided.”

“We're offering a place for people to gather, to worship, to connect, to be in community with one another,” Aitken said. “We don't have to agree on everything, and we come from different worldviews, and that's OK.”

I recently attended Friday prayers, Shabbat and Easter Sunday service at First United Methodist — and found quite a bit more common ground than you might expect.

Friday, April 3: Assalamu Alaykum

12:30 p.m.

People are streaming into a church hall on the First United Methodist campus through a side entrance.

Rizwan Bhatti, a doctor and volunteer who helps manage the mosque’s partnership with the church, pulls out colorful woven mats from a supply closet and lays them on the gray carpeted floor.

Two large wooden crosses hang on the wall at the front of the room, but the orientation is about to change. As people take their places and lay out their thick prayer mats, they face the back of the room — east, toward Mecca.

Muslim women listen to the Friday Jummah sermon in a church hall at First United Methodist in Pasadena.

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“ Honestly, it's the second best place that you could pray in,” Farah Bhatti said about the church hall, “because there's a spiritual feeling here, no matter what faith it originates from.”

Aitken said the previous pastor at the church had lived in the Palestinian territories for about 10 years and had deep ties to the Muslim community. When Rizwan Bhatti, who was connected with some of the parishioners, asked if the church had space for the Muslims to worship on Fridays, the pastor was determined to make it happen.

Mohamad Saleh Kholaki and Rizwan Bhatti.

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Mohamad Saleh Kholaki, a dentist who also serves as the khatib or imam on some Fridays, said the congregation is “lucky enough to have this location.”

“It serves a lot of community members that live around this area and their businesses around this area instead of going to the downtown,” he said.

And he said, the congregations haven’t had to compromise any aspects of their faiths. Kholaki said the Muslim congregation acknowledges Methodist Christian celebrations and that in turn is also reciprocated.

1:15 p.m.

After the call to prayer, Kholaki begins his sermon. Being Muslim, he says, is all-encompassing.

 ”If we deal with others when they show us some aggression with kindness and we smile and wave it off, I think we'll be in a better shape,” he says.

“ The act of transformation of discipline from Islamic teachings into regular life is the key word here,” Kholaki continues. “We have to transform ourselves from the time where we are on the rug to pray into regular life, to transfer that attitude to public.”

Muslim Jummah prayers at Pasadena's First United Methodist Church.

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After the sermon, the congregation faces Mecca and turns to the left and right. “Assalamualaikum warahmatullah,” they say — may the peace of God be with you.

Then, the worshipers neatly fold their mats and clear the space.

In two days’ time, tables will be set out in this hall for an Easter lunch.

5 p.m.

The church parking lot looks very different on Friday evening compared with this afternoon. Gone are the people with hijabs and fezzes.

Now, staffers from the Pasadena Jewish Temple and Center pin kippahs to their heads and help transform a chapel at First United Methodist into a temporary Jewish prayer space.

Kippahs are ready for worshipers.

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They wheel a wooden ark from a storage room through the church’s courtyard, passing the Fellowship Hall where Muslims prayed earlier, into the chapel. A cross on a stand is put away. The organ is pushed to a corner.

The ark is then set up in the front of the chapel and prayer scrolls laid out. Soft dark blue fabric lines the ark, and it is opened during specific times of the service. A table is set up for the rabbi and cantor. Members of the band are setting up their instruments and sound system.

7 p.m.

Hanging above the altar, an ornate lamp emits a red glow. The light in the chapel is called the perpetual light: For the Methodist congregation, it signifies God's everlasting presence with us.

It reminds Lawrence Harris, a member of the congregation of the ner tamid, or eternal light, which is found in all synagogues.

 ”When you walk into any synagogue, there's the feeling of the light of God,” Harris said. “And it's wonderful that they have here in the church the same symbolic light, whether it's the same God, it's just practiced slightly differently.”

The Pasadena Jewish Temple and Center's ark is placed under the chapel's perpetual light.

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Using the church as a temporary home for the temple, Harris said, has allowed him to reflect on the connections between Christianity and Judaism. And it has forced this congregation out of their cocoons.

This reporting trip has forced me out of my cocoon too. I am Muslim and wear a hijab. I’m also a radio reporter, carrying bulky recording equipment, a phone for pictures and backup sound and a notebook. Out of respect for Jewish practice, I put the tools of my trade away and become an observer.

That allows me to really listen and understand the prayers being sung. The rabbi and cantor begin by praising and thanking God. Then they ask for blessings for children and safety in this world. And because it is Passover, Rabbi Josh Ratner recounts the story of the Exodus, how Moses led the Israelites through the Red Sea to the promised land.

The echoes with that afternoon’s prayers praising God and asking for guidance are clear.

8:30 p.m. 

When the service ends, the rabbi and cantor lead the congregation into a small room, which years ago served as the Muslim prayer space, for a simple Passover observance with matzo crackers and grape juice.

And as the congregation begins to clear out, staffers restart the dance to put the ark, prayer books and tables back in storage. The cross is returned to its place and the chapel transforms back into a Christian worship space.

Saturday, April 4: Shabbat Shalom

6:30 p.m.

How do you know when Shabbat is over?

Some say it’s when you see three stars in the sky. Others say it can be planets and stars.

I chuckle a little inside: It’s a similar predicament for Muslims determining the end of Ramadan — some rely on calculations; others say you have to see the new moon.

Emily Catalano, assistant director of youth engagement and education, leads worshipers in Havdalah to mark the end of Shabbat.

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As the sky darkens on Saturday evening at a private ceremony at a home in Arcadia, the congregants of the Pasadena Jewish Temple and Center gather in a circle, link arms and sing “Blessed are You, God, our Lord, King of the universe, Creator of the fruit of the vine.”

With the sabbath over, Stacey Miller, a member of the congregation, reflects on practicing Judaism in a Christian church.

 ”What I find so easy about going to a church, though I still call it my temple, is that the Jesus that is up at this beautiful First United Methodist church in Pasadena is very abstract,” she said. “I don't feel like I'm looking at Jesus the Savior while I'm doing all my prayers with Moses.”

The stained glass windows of the chapel.

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The group of about 20 then settle in front of a projector to watch The Prince of Egypt, armed guards keeping watch outside.

That’s the reality of being Jewish in America right now, said Stuart Miller, a physician and Stacey Miller’s husband.

“ We call it a Jewish tax because we have an added expense of security,” he said.

Rising antisemitism has led local chapters of the Jewish Federation to partner to offer security at temples and other community spaces across Southern California.

The presence of armed guards at First United Methodist was unnerving at first, said Aitken, the Methodist pastor. It also helped teach empathy, she said.

 ”It's been a sobering teaching moment for our congregation as well to kind of see that,” she said.

Sunday, April 5: The peace of Christ be with you

9:30 a.m. 

The main sanctuary at First United Methodist is bathed in colorful light from huge stained glass windows. I watch from the balcony as parishioners come in wearing soft pastels on Christianity’s most important day. They are celebrating Easter after observing the solemn Maundy Thursday, which marks the Last Supper, and Good Friday, commemorating the crucifixion of Jesus Christ.

Worshipers takes their seats before Easter Sunday service at First United Methodist.

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Aitken said I was welcome to use my recording equipment and phone, but wanting to immerse myself again, I place it all on the pew.

The hymn “Christ the Lord is Risen Today” echoes through the church, and the joy people feel after the solemn week is palpable.

“The peace of Christ be with you,” they say, hugging.

In her sermon, Aitken draws out the similarities between Christ’s resurrection and the message of Passover.

The Exodus, she says, “is a story of liberation, and it is, of course, the story that is at the crux of Judaism — the sense that God comes, that God redeems, that God sees suffering, injustice and despair, and God intervenes to bring people freedom.”

Similarly with Easter — the celebration of Jesus’ resurrection after his crucifixion and death.

“ No matter how dark the tombs of despair and sorrow are in the world, we follow a Risen Christ, one who comes to bring into the world a new story, a story of a world transformed by the power of love.”

Stained glass windows depicting the life of Christ at Pasadena's First United Methodist Church.

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10:30 a.m.

As I sit in the pew reflecting on the weekend, I think back to Kholaki’s sermon at Friday Jummah prayers — about transforming ourselves not just “on this rug to pray,” but also out in the world.

Cantor Ruth Berman Harris of the Pasadena Jewish Temple and Center had the same thought.

 ”For Judaism I am very concerned with finding a path, a bridge between what we do when we are at synagogue and what we do when we leave the synagogue,” she told LAist in an interview.

Rabbi Josh Ratner added,  ”How do we make it so it's not just empty words that we're saying, but for words to live by?”

Aitken and her congregation see welcoming their Muslim and Jewish neighbors as living their faith.

“ We don't view this as anything heroic,” she said. “We are blessed with incredible buildings and beautiful sacred spaces. We are grateful to be able to use them in ways that I don't think our founders quite imagined, but that are perfectly fitting with the way the church understands its mission now.”

The jacaranda trees are blooming (a little early); the three-acre rose garden at The Huntington is in full bloom too; and Jazz at LACMA is about to start …

It's springtime in Southern California!

That also means it’s time to do a little planning for your next Southern California museum visit — so you can not only see some art, but also enjoy a free live music performance.

Music in the Rose Garden at The Huntington

The Huntington Rose Garden

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The Huntington

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Flickr

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The Huntington’s Music in the Rose Garden live music performance series is already underway. The series is in partnership with the Pasadena Conservatory of Music, and now is a great time to go and see the more than 1,300 varieties of roses in full bloom in the San Marino garden that dates back to 1908.

On Monday afternoons from 1 to 3 p.m. (through June 8) a different Pasadena Conservatory performer or duo plays instruments including piano, violin, accordion, cello and guitar.

Music in the Rose Garden performances are free, with paid admission to The Huntington or an annual membership. The series also returns in the fall.

An insider tip, especially for those visiting with kids (who get free admission if they’re under 4-years-old): keep an eye out for the rose garden’s fairy door.

Jazz at LACMA

Jazz at LACMA

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Photo courtesy of LACMA

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via Facebook

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The 35th season of Jazz at LACMA kicks off on Friday, May 1 and runs through October. The first performance this year is by vocalist and composer Michelle Coltrane, the daughter of jazz legends John and Alice Coltrane, as part of a celebration of the 100th anniversary of her father’s birth.

The live performances take place from 6 to 8 p.m. in the Smidt Welcome Plaza, next to the Instagram-famous “Urban Light” installation of 200+ antique street lamps.

The free jazz nights at LACMA don’t require admission to the museum, but if you do also want to visit the museum, admission is free for L.A. County residents from 3 to 6 p.m. on weekdays (including Friday).

If you’re looking to check out LACMA’s newly unveiled David Geffen museum galleries, you’ll need to be a member to enter on May 1. The next Friday opportunity for non-members is May 8.

Off the 405 concerts at The Getty

Off the 405 Concert: Woods

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Photo by Cassia Davis. © 2024 J. Paul Getty Trust

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The Getty Center’s nighttime Off the 405 summer concert series kicks off on Saturday, May 30 with a performance by blues poet, vocalist and composer aja monet. Other artists in the series include South Korean pop band and electronic musician Laurel Halo.

The “Off the 405” performance series is free, but does require an online reservation. Reservations for the aja monet performance will be available beginning May 7 and about three weeks ahead of each of the following performances (which run through August 22).

Also, admission to the Getty Center is free, but there is a fee ($15-25) for parking before 6 p.m. on Saturdays.

Golden Hour: Music in the Garden at the Norton Simon Museum

Norton Simon Museum’s annual Garden Party

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Norton Simon Museum

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The Norton Simon Museum in Pasadena offers free live music in its newly renovated sculpture garden on select Fridays from 4:30 to 6:30 p.m., beginning this year May 26 and running through August.

The performances are programmed by bassist and composer Masatoshi Sato and feature a range of musical styles. They’re free with admission to the Norton Simon Museum, which is $20 for adults and free for students and people 18 and under. Admission is free for all on the first Friday of every month from 4 to 7 p.m.

Los Angeles officials are considering a pair of Airbnb-backed proposals that would temporarily loosen city regulations on short-term rentals and allow the company to pre-pay a portion of the lodging taxes it collects from tourists.

If approved by the City Council, the first proposal would allow Airbnb hosts to rent second homes and investment properties on the platform through 2028 — something the home-sharing giant has long sought, but the city of L.A. has prohibited since 2018.

The second proposal would involve Airbnb paying some portion of the transient occupancy tax it collects from tourists to the city of Los Angeles ahead of time to assist with the city’s budget troubles. That could generate tens of millions of dollars more for the city per year, according to the company.

"Airbnb is a committed partner to Los Angeles and its long-term prosperity with not just words, but with action,” said Justin Wesson, Airbnb’s senior public policy manager in California. “That’s why we have offered to provide tax revenue we already collect on behalf of hosts up front to help fund essential city programs millions of Angelenos rely on."

Both plans appeared in Mayor Karen Bass’ budget proposal for the next fiscal year, which starts in July, and were first reported by L.A. Material. Both were initially suggested by Airbnb, according to the company.

Bass’ budget proposal instructs the city’s Planning Department to develop a limited vacation rental program that would sunset by Dec. 31, 2028.

It also instructs city staff to report back with recommendations “to allow the pre-payment of transient occupancy tax in advance of the 2028 Olympics from any payer that wishes to assist the City in accelerating critical infrastructure projects.”

Councilmember Monica Rodriguez, who opposes expanding short-term rentals, told LAist she has concerns about the prepayment plan.

"I don’t know anyone in the country running to prepay their taxes, especially any corporations, and it begs the question as to why,” Rodriguez said.

Pre-paying TOT

Airbnb has discussed this pre-payment concept with city officials, but has not settled on specific terms, a company spokesperson confirmed to LAist.

The company told LAist it would work with city officials to come up with the amounts and timelines for any potential prepayment after the City Council approves the mayor’s budget.

Bass’ office did not respond Thursday to questions about the proposal.

In the current budget year, the city will collect about $297 million in transient occupancy taxes, including $34.5 million from short-term rentals and $262.9 million from hotels, according to the L.A. city controller’s revenue forecast.

The Hotel Association of Los Angeles told LAist that hotels, the main driver of bed-tax revenues, have not been part of any conversations about possible pre-payment.

“City leaders have not engaged hotels on the concept of pre-paying transient occupancy taxes in advance of the 2028 Olympics,” Jackie Filla, the association’s president and CEO, said in a statement. “We learned of this issue for the first time while reviewing the proposed budget.”

The Mayor’s Office first briefed members of the City Council’s Budget and Finance Committee shortly before the Monday release of Bass’ proposed budget, according to one member’s office.

According to the mayor’s budget proposal, the prepaid tax revenue would be used for curb and sidewalk repairs, park maintenance, street cleanliness and tree trimming.

Airbnb entered into an agreement with the city of L.A. in August 2016 allowing the company to collect and pay the transient occupancy tax on behalf of Airbnb hosts. The company said it has collected and paid more than $370 million in lodging tax to the city of Los Angeles between 2016 and the end of last year, for an average of about $39 million annually.

Before L.A.’s 2018 law restricting Airbnbs, there were nearly 29,000 estimated active short-term rental listings in the city of L.A., according to the city’s Planning Department. L.A.’s transient occupancy tax revenue totaled nearly $319 million in the 2018 budget year, according to the city administrative officer. That total includes tax remitted by hotels and it’s unclear how much was generated from short-term rentals specifically.

Last budget year, there were fewer than 5,000 homes officially listed on short-term rental platforms, according to the city. L.A. collected $305.8 million in transient occupancy tax. About $272 million of that came from hotels. The other roughly $33 million came from short-term rentals, according to the city controller.

Bass’ budget proposal projects $313.5 million in transient occupancy tax in 2026-2027.

More Airbnbs? 

Airbnb has long sought to change L.A.’s short-term rental rules to allow more homes on the platform.

Last year, Airbnb launched a public campaign for its "Vacation Rental Revenue Plan.” The company argues that increasing L.A.’s short-term rentals will generate more tax revenue from tourists and expand housing options during the Olympics.

L.A.’s current short-term rental regulations allow homeowners to list only their primary residences on platforms like Airbnb. It also prohibits housing units protected by the city’s rent stabilization ordinance from being listed.

But existing Airbnb laws are rarely enforced. There were 7,500 properties illegally operating as short-term rentals in Los Angeles, according to the city’s Housing Department’s 2024 estimates. Since 2021, L.A. has issued an average of 125 home-sharing citations per year across all enforcement departments, according to city planning records.

Airbnb estimates that lifting restrictions on second homes could generate more than $100 million annually for the city in additional revenue from transient occupancy tax and other tourist spending. The company did not provide a further breakdown of those projections or indicate the exact number of new listings it expects would follow.

There are currently about 5,500 units already operating on home-sharing platforms under the existing rules and thousands more operating illegally, according to city officials.

On April 2, the city of L.A.’s Planning Department recommended in a report that the city reject the Airbnb proposal to allow second homes, finding it was unlikely to generate much revenue and likely to remove long-term housing from the market.

On April 15, the department released another report, reversing its earlier position. It clarified that the previous report had only only analyzed a permanent program but that a temporary program tied to the Olympics was worth considering.

Officials react

Councilmember Bob Blumenfield, part of the Budget and Finance Committee, said Airbnb has been talking to members about vacation rentals for years. He said he opposes the company’s desired changes and wants to see more enforcement of illegal Airbnbs.

“I didn't support vacation rentals when it was before us years ago because I feared it would take long-term housing units off the market,” Blumenfield said. “I'm still concerned about it. I still haven't seen a proposal that I would support.”

Councilmember Tim McOsker, also on the budget committee, did not say whether he would support the Airbnb-backed proposals.

A spokesperson from his office said in a statement that Osker “will evaluate the entirety of the proposal, including the pre-payment mechanism, within the budget hearings process before taking a position.”

Councilmember Nithya Raman, who is running for L.A. mayor against Bass, said the city needs to properly consider the impact of the proposals from Airbnb.

“The idea that the City would entertain speculative tax prepayments tied to expanding short-term rentals, while we are in an acute housing affordability and availability crisis, needs to be properly vetted to consider its full ramifications,” Raman said in a statement.

Airbnb’s political opponents tied to the hotel industry, including hotel workers’ union UNITE HERE Local 11, have consistently fought against efforts to expand Airbnbs. Now they’re also crying foul on the company’s pre-payment plan.

“ This is just a ruse to to build a larger short-term market, which means less housing for Angelenos in our city,” said Kurt Petersen, co-president of UNITE HERE Local 11.

Noah Suarez-Sikes, an organizer with Better Neighbors L.A. — which advocates for stronger limits on short-term rentals — said even if the change is temporary, renters will be permanently displaced.

“ I would hope that council would see that this is a Trojan horse and take it out before it starts harming working class people,” he said.

Campaign contributions

Airbnb is the third biggest spender in L.A. city elections so far this year, after the Los Angeles Police Protective League, which represents officers, and UNITE HERE Local 11.

A committee funded entirely by Airbnb spent nearly $300,000 in support of Jose Ugarte, a former aide to Councilmember Curren Price who is now one of six candidates running to replace him in District 9.

The committee paid $298,832.00 to a company called Street Level Strategy LLC for “canvassing, consulting, doorhangers, data, and office supplies,” according to records filed with the city.

"Across the country and at all levels of government, we back causes and candidates that champion home sharing and tourism and Los Angeles is a top focus for us," Justin Wesson of Airbnb told LAist.

Meanwhile, a committee sponsored by UNITE HERE Local 11 has raised $515,000 and spent more than $440,000 in independent expenditures opposing District 11 Councilmember Traci Park and supporting her challenger, civil rights attorney Faizah Malik.

“ We want to support candidates who want to raise wages so that people can live in Los Angeles and lower rents so that people can afford to live in Los Angeles,” said UNITE HERE 11 co-president Kurt Peterson.

What's next?

The City Council will begin budget hearings Friday. The panel is expected to hold its first vote on the budget May 21.